What is school actually for?

There is a line often attributed to Albert Einstein that I find myself returning to:

“Education is what remains after one has forgotten what one has learned in school.”

It is a deceptively simple idea, but a rather unsettling one too. If we strip away the content — the facts, the formulae, the carefully revised notes — what is left?

And perhaps more importantly: is that what we are intentionally shaping?

It is easy, particularly at certain points in the academic year, to fall into the rhythm of outcomes. Grades matter. They open doors. They create opportunities. But they are, in many ways, a snapshot — a moment in time. What Einstein invites us to consider is something more enduring.

What remains?

Is it the ability to think clearly when faced with uncertainty?
Is it the confidence to ask questions, even when answers are not immediately available?
Is it a sense of integrity — a quiet internal compass — that guides decisions long after school has ended?

These are not things easily captured in a report.

The American philosopher John Dewey argued that education is not preparation for life, but life itself. And when one spends time in a school community — in classrooms, corridors, boarding houses — this becomes increasingly evident. The real work of education is happening all the time, often in ways that are not formally planned.

It happens in the awkward group discussion where ideas don’t quite align.
In the match lost narrowly, where disappointment has to be processed and reframed.
In the quiet act of including someone who might otherwise be left out.

If this sounds less like curriculum and more like character, that is because the two are not easily separated.

There is a moment in Dead Poets Society where the teacher reminds his students that words and ideas can change the world. It is a romantic notion, perhaps, but not entirely misplaced. Schools should be places where ideas are not only learned, but lived with — tested, challenged, and occasionally reshaped.

Of course, there is a balance to be struck. Knowledge matters. Intellectual discipline matters. But knowledge without reflection can become brittle; it does not adapt well when the world shifts — as it inevitably does.

The question, then, is not whether we prepare students for exams or for life. It is whether we recognise that the two are not the same — and ensure that one does not eclipse the other.

At Lomond School, we are fortunate to work within a community where education extends well beyond the classroom. A boarding environment, in particular, offers something distinctive: time and space for young people to grow into themselves, to navigate relationships, and to encounter difference in a meaningful way.

These experiences do not always feel like “learning” in the traditional sense. And yet, they are often the things that remain.

So perhaps the purpose of school is not simply to ensure that students leave with knowledge — though they should. It is to ensure that they leave with something deeper: habits of mind, ways of being, and a sense of self that endures even as specific lessons fade.

In that sense, education is less about what is remembered, and more about what is carried forward.

And that, I think, is a far more interesting measure.